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February 2025 Blog Posts (65)
劉宗迪·五行說源於曆法月令制度考 4
《尚書·甘誓》也提及五行，亦是關於五行的較早記載，據說「啟與有扈戰於甘之野，作《甘誓》。」文中控訴有扈之罪，稱「有扈氏威侮五行，怠棄三正」，顧頡剛先生稱，三正之說為漢人移服色改正朔的論調[5]，足證《甘誓》不可靠。《甘誓》或不可靠，但「五行」與「三正」並稱，足證在古人觀念中，「五行」與「三正」一樣，也與曆法制度有關，鄭玄注所謂「五行，四時盛德所行之政也」是也。[6]「威侮五行，怠棄三正」，等於說不奉天子正朔，可謂大逆不道，自然是罪不容赦。…
ContinueAdded by Ashgabat on February 1, 2025 at 5:00pm — No Comments
愛墾APP：情動學理框架下的地方感性與五行關係 下
（3）土：地方的根基與穩定
例：老城區、祖祠、鄉村田野、古城牆—「土」的地方情動特征：歸屬感、歷史感、溫暖、懷舊；體驗：人在這些地方會感受到穩固的歷史脈絡，如北京四合院、京都的町屋，它們讓人「情感扎根」，強化地方記憶。
（4）金：地方的秩序與像徵…
Added by 東方求敗 on February 1, 2025 at 5:00pm — No Comments
愛墾APP: 走「擬象網紅」的政客 下
2. 擬象網紅政治的社會風險
當政治變成一場「網紅游戲」，它將帶來深遠的影響：
(1) 現實政治的消解
擬象政治人物的成功，意味著政治不再基於現實，而是基於超真實的影像與敘事：
虛假政績製造：通過視頻和照片精心策劃「施政成果」，即便政策沒有真正落地，也可以在社交媒體上營造「改革已見成效」的假象。…
ContinueAdded by 水牆 繪 on February 1, 2025 at 5:00pm — No Comments
步朝霞·自我指涉性：從雅各布森到羅蘭·巴特 5
正如詹姆遜所指出：「布萊希特的『間離效果』從字面意義上正是什克洛夫斯基的『陌生化』。」（Jameson：58）二者的含義也是相通的，只是布萊希特的「間離效果」主要發生在文學程式的層次上，其更新意識的功能主要體現在文學程式的意識形態批判力量。巴特在評論時說布萊希特「擯棄所有導致逼真的風格」。（Barthes，1972：35）逼真是傳統的意義機制，「間離效果」就是對這一傳統程式的挑戰。布萊希特的戲劇阻止觀眾與人物的共鳴，觀眾為了理解戲劇，就必須在一定的距離之外，反思其藝術手法。
在反思中，逼真這一文學程式將在與「間離效果」的對比中遭到質疑，進而這種質疑也將擴展至戲劇所講的故事。所以，「布萊希特的形式主義是對資產階級和小資產階級錯誤的『自然』觀(11)…
Added by 冬菜一斤 on February 1, 2025 at 11:00am — No Comments
心理共振
心理學術語。中文名：心理共振；別名：共鳴效應；分類：中間學科；作用：事半功倍。
心理共振即可稱作共鳴效應，它不同於從眾心理，從眾心理屬於它的一個分支。心理共振的表現形式，在於它可以產生共振效應，使成果或者想法達到事半功倍的效果，就像近朱者赤，近墨者黑道理相仿。
心理共振的表現形式，在於它可以產生共振效應，使成果或者想法達到事半功倍的效果，與近朱者赤，近墨者黑道理相仿。…
ContinueAdded by 李蕙佳 on February 1, 2025 at 4:30am — No Comments
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