文化有根 創意是伴 Bridging Creativity
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Posted on May 22, 2026 at 7:30am 0 Comments 5 Promotions
[愛墾研創·嫣然]剪貼簿、水晶蘋果與彈力球:論日劇黃金時代的「喚情物件」與審美教育的消失
引言:當物件開始說話
麻省理工學院教授雪莉·特克(Sherry Turkle)曾提出「喚情物件」(Evocative Objects)的概念,認為物質不僅是工具,更是「思想的催化劑」與「自我的延伸」。在 20 世紀末至 21 世紀初的日劇黃金時代——特別是以北川悅吏子、木村拓哉為核心的經典劇作中,物件從不只是背景,它們是角色與時代、他人及自我相處的媒介。…
Posted on February 15, 2026 at 5:00pm 0 Comments 6 Promotions
二、怪獸的出現:神話與他者的回返
詩的轉折點是「奇怪的野獸」的出現:
這時,一頭奇怪的野獸
緩緩地走出林中的靜寂。
這頭野獸既古老又年輕,既非完全動物又具有人類語言能力:
我看到野獸富於青春活力,…
Posted on February 3, 2026 at 5:00am 0 Comments 8 Promotions
Posted on January 29, 2026 at 5:30am 0 Comments 8 Promotions
[愛墾研創]海德格爾:歷史是否造物?
在海德格爾的哲學語境下,這是一個極具深度的切入點。要回答「一般人認識的歷史」是否為「造物」(器具),我們必須先釐清:
我們對歷史的處理方式,究竟是將其視為「通往真理的敞開」,還是「達成目的的工具」?
從海德格爾的視角看,一般大眾所認知的歷史,確實表現出強烈的「器具性」(Zeughaftigkeit),甚至可以被理解為一種被加工過的「造物」。以下從三個層次來剖析:
一、…
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