文化有根 創意是伴 Bridging Creativity
前者想象自己的應舉之途。舉子在考試的途中疲於奔走,是自有科舉考試以來常見的情形,也是駱綺蘭自己所常見的情形。很多的舉子,一考再考,由於各種因素,不得不長年如此,所以在某種意義上也可以說,這些舉子所經歷的,是一種行走的科舉文化,這些,駱綺蘭用一句「公車走迢遞」帶過,然後集中在對文才的渲染,以及對金榜題名的描寫。末聯特別集中在對孟郊「春風得意馬蹄疾,一日看盡長安花」[55](P130)…
Added by 開篷樂勢力 on October 15, 2022 at 12:50pm — No Comments
作者雖然說的是山水,實際上焦點集中在那個「絕代人」。既然是「濯發」清泉,則自然使人想起「滄浪之水清兮,可以濯我纓」[53](P87)的漁父,觀覽之時,忽動遐思,無限寄意林泉,期待能夠「牽煙蘿」,「誅茅」而作「塵外遊」。所謂「煙蘿」,又使人想起《九歌·山鬼》:「若有人兮山之阿,被薜荔兮帶女蘿。」[53](P33)立意高遠。末句寫面對這樣一幅畫面,更加感慨身世,如同浮泛的沙鷗。這樣的憧憬,似乎更像是傳統士大夫心理的體現。…
ContinueAdded by 開篷樂勢力 on October 6, 2022 at 2:30pm — No Comments
漂流在外,最深切的感覺就是沒有了家的感覺。從歷來女性書寫來看,她們對社會變動的反映,往往都是和自己生活的變化聯系在一起的,很少直接寫。如吳茞《秋窗夜課風雨鳴檐,百端交集淒然成詠》:「竟夕吟未已,翛然對短檠。無家成濩落,有夢未分明。秋老江湖色,風高鼙鼓聲。殘篇空自檢,幽恨總難平。」[48](P1195)她在江湖之中,聽著滿耳的鼙鼓聲,深切地感到「無家成濩落」。
袁綬《赴晉就養,迂道至滬上省母,示六弟》四首之四:「國破家何在,途長就養難。干戈猶未戢,行旅幾時安。親老尤愁別,家貧卻耐寒。還期復位省,仝奉板輿歡。」而「無家」,有時真的就意味著家人的生離死別。孫佩蘭是浙江錢塘人,嫁胡陛言。咸豐十年(1860),太平軍攻陷杭州,她們全家逃難而出,半路與太平軍遭遇。胡陛言被執,不屈而死。孫佩蘭隨父避難,先至定海,復至寧波。…
Added by 開篷樂勢力 on October 5, 2022 at 10:30pm — No Comments
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愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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