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古卓嵐·人即故事，重讀班雅明《說故事的人》（4）
好好活一次，死亡是故事的天然油
油用來烹調食物，也能讓食物防腐。班雅明指出：「在現代社會，死亡越來越遠地從生者的視界中被推移開。」故事的沒落與人不談死亡的趨勢吻合，再宏觀地看，不只是不談死亡，現代人不交流生活經驗，因為現代人不談自己，更甚者， 現代人不關注自己，由個人的身體、情緒健康，到環繞自己的人際關係，通通毫不在乎。
富生命力的人文思考能力被剝奪，取而代之，是資本主義的思維模式，…
Added by Host Studio on August 11, 2021 at 7:22pm — No Comments
古卓嵐·人即故事，重讀班雅明《說故事的人》（3）
記憶讓故事永恆
「記憶創造了傳統的鏈條，使一個事件能一代傳一代。」傳統不必然是具代表性的思想、習俗、規訓、文化，傳統讓個人經驗與集體經驗互相穿透，是人在世界中活過的痕跡，因此，有人，有記憶，便會有故事可說。依據馬國明對班雅明的解讀，大致可如此理解記憶的特性，以及「有機」地回憶的重要條件：「回憶必 然是現在的回憶；回憶也就是把過去帶到現在」，回憶屬現在式的思考行為，原因各異，可能是觸景生情，可能在收拾家居時尋得一件扣連過去的象徵物，可能是為了面對當下的困惑，試圖從過去經驗中尋找答案。
班雅明強調「不經意的回憶」，認為「搜索枯腸的刻意回憶」反而會令人「想極也想不出」過去。筆者傾…
Added by Host Studio on August 5, 2021 at 6:30pm — No Comments
古卓嵐·人即故事，重讀班雅明《說故事的人》（2）
美國語言哲學教授 John Searle 曾透過“How Language Works: Speech as a Kind of Human Action”一文去解釋語言行為，先簡單分辨「字句意義」（Sentence meaning / word meaning）及「講者意義」 （Speaker meaning），再從選取詞彙、組成句子、正確語法，到生產發音、接收句子、理解句子，步步分析由講者構造語言意義，到聽者接收語言意義的整個運作過程的滿足條件。
Searle 特別強調意向性…
Added by Host Studio on August 1, 2021 at 6:30pm — No Comments
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愛墾網 是文化創意人的窩;自2009年7月以來，一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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