文化有根 創意是伴 Bridging Creativity
這蠢城,正忙於用一幢刺破青天的摩天大廈,用五百家銀行,一萬家夜總會,八百萬沈默的勞動者,書寫它的自傳。
一個心臟裏卡著電鉆的龐然大物,
它亢奮的震顫驚嚇了少女和老人,驚嚇了夜鳥和遊魚。
一個一年四季都被挖掘機開膛剖腹的怪物,一個卓越的受虐狂,
一個額頭和腳趾安裝了探照燈照射夜空的白癡。…
Added by 堅硬如水 on February 10, 2018 at 7:59pm — No Comments
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八百萬人口的大城,
只有兩座教堂一座寺廟
供人下跪,懺悔,以淚洗面。
幾百間藥店,成群結隊的醫生
有什麽用呢?
誰來診治靈魂的感冒,咳嗽和壞血病呢?
2003
Added by 堅硬如水 on February 10, 2018 at 7:54pm — No Comments
現在我能平靜地對待他們的死亡了?
很多時候,我根本想不起他們,
這是否意味著
他們已徹底離開?
但只要想起他們,
想起他們的臉,他們的笑,他們的愁容,
他們的眼淚就會比別的眼淚更大,
他們的笑就會比陽光燦爛,…
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這地方已經一文不值。
水泥廠,加油站,陰影帶著可疑的氣味壓住一畝一畝冬麥。
土地,被遺棄的母親,吃了太多農藥,臉色蠟黃。
光禿禿的小樹林裏,
斑鳩的叫聲,仿佛臨終呼喊,
令人膽寒的虛幻。
…
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五、結語:拒斥相對主義
在失去了堅持實在論的基本理由後,還有不少人不放棄實在論的立場,一個重要原因就是他們認為本體論上的實在論是避免認識論上的相對主義的唯一途徑。在他們看來,如果沒有外在於認知者的實在,我們的認識就失去了對象、也就失去了判斷語句真假的根據。這樣,認識活動似乎就變成隨心所欲的遊戲而與認識的要旨相背離了。庫恩的非實在論的“範式”概念的泛濫,也似乎是相對主義流行的原因之一,不得不防。很顯然,指稱實在論與真值實在論支持者的動機是與這種防範相對主義的企圖直接相關的。…
ContinueAdded by 堅硬如水 on February 10, 2018 at 7:29pm — No Comments
在我們討論虛擬實在的問題之前,關於“他者心靈”(other mind)的問題,就一直困擾著哲學家們。在現代的語境中,這個問題經常被轉變為如何從外在觀察者的角度區分有心靈的人和沒有心靈的自動機的問題。占主導地位的人工智能理論以圖林(Turing)判據作為討論的基本參照,其中“弱人工智能”理論繼承圖林的思路,只將人工智能的“智能”作純邏輯主義的解釋,撇開一般的心靈問題不談;而“強人工智能”理論卻宣稱,人工智能的“智能”指的是與人的心靈等同的東西,且認為人工智能就是人造心靈。在他們看來,不存在與可觀察行為的問題相分離的意識或自我意識問題,對心靈的解釋,就是對我們語言中稱作“人”的那種空間對象的行為與其環境相互作用的歷時性模式進行的解釋。…
ContinueAdded by 堅硬如水 on February 10, 2018 at 7:29pm — No Comments
愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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