文化有根 創意是伴 Bridging Creativity
永和九年,歲在癸醜。暮春之初,會於會稽山陰之蘭亭,修禊事也。群賢畢至,少長鹹集。此地有崇山峻嶺,茂林修竹。又有清流激湍,映帶左右,引以為流觴曲水。列坐其次,雖無絲竹管弦之盛,一觴一詠,亦足以暢敘幽情。是日也,天朗氣清,惠風和暢。仰觀宇宙之大,俯察品類之盛,所以遊目騁懷,足以極視聽之娛,信可樂也!
夫人之相與,俯仰一世。或取諸懷抱,晤言一室之內,或因寄所托,放浪形骸之外。雖取舍萬殊,靜躁不同,當其欣於所遇,暫得於己,快然自足,曾不知老之將至。及其所之既倦,情隨事遷,感慨系之矣。向之所欣,俯仰之間,已為陳跡,猶不能不以之興懷,況修短隨化,終期於盡?古人雲:“死生亦大矣”,豈不痛哉?
每覽昔人興感之由,若合一契,未嘗不臨文嗟悼,不能喻之於懷。固知一死生為虛誕,齊彭殤為妄作。後之視今,亦猶今之視昔,悲夫!故列敘時人,錄其所述。雖世殊事異,所以興懷,其致一也。後之覽者,亦將有感於斯文。
【點評】
王羲之(303—361,一作321—379)字逸少,瑯琊臨沂(今山東臨沂)人,後徒居山陰(今浙江紹興)。官至右軍將軍、會稽內史,故世稱王右軍、王會稽。王羲之楷書師法鐘繇,草書學張芝,亦學李斯、蔡邕等,博采眾長。他的書法被譽為“龍跳天門,虎臥鳳闕”,給人以靜美之感,恰與鐘繇書形成對比。他的書法圓轉凝重,易翻為曲,用筆內厭,全然突破了隸書的筆意,創立了妍美流便的今體書風,被後代尊為“書聖”。他所書的行楷《蘭亭序》最具有代表性。
《蘭亭集序》:東晉永和九年(353)農歷三月三日,王羲之同謝安、孫綽等41人在紹興蘭亭修禊(一種祓除疾病和不祥的活動)時,眾人飲酒賦詩,匯詩成集,羲之即興揮毫作序,這便是有名的《蘭亭序》。文章描繪了聚會的歡快,也反映出對於人生無常所表現出的消極情緒,文章清新自然,雖多用駢句卻並不拘謹呆板。
愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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