文化有根 創意是伴 Bridging Creativity
早在1931年,袁貽瑾就利用廣東中山縣李氏家譜,對該家族自1365至1849年間的3748名男性和3752名女性作了分析,計算出這些人在不同時期20歲時的預期壽命〔5〕。臺灣學者劉翠溶《明清時期家族人口與社會經濟變遷》(臺灣中央研究院經濟研究所,1992年)一書使用的資料,包括50個家族中的147956名男性和113464名女性,重組了42785個核心家庭,是迄今為止利用家譜人口資料一項規模最大的成果。
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ContinueAdded by 誰還記得北婆羅州? on November 12, 2020 at 11:43pm — No Comments
又如一些家譜稱始遷祖是在明初“奉旨分丁“、“奉旨安插“,或者是來某地當官、駐防的,實際上可能朱元璋,根本就沒有下過這樣具體的聖旨,這些始遷者也不是什麼官員或將軍,所謂“奉旨“無非是流亡到此開荒定居後得到了官府承認被納入編戶,或者就是被綁著雙手押送來的。這種情況在遷入四川、湖廣(今湖北、湖南)、安徽和華北各地的移民家族所修家譜中都很普遍。〔3〕
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ContinueAdded by 誰還記得北婆羅州? on November 8, 2020 at 9:16pm — No Comments
近年來,家譜作為一種重要的歷史文獻,已經受到有關學術界的高度重視,但總的來說,家譜的文獻價值,還沒有得到充分的利用。特別是從已有的成果看,普遍存在著一些片面性,反映出一些學者對家譜的局限性缺乏足夠的認識,不能不引起我們的注意。茲擇要論說。
一、家譜與移民史研究
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ContinueAdded by 誰還記得北婆羅州? on November 7, 2020 at 9:00pm — No Comments
愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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