餐饮业也是一门文化创意产业。饮食的学问越来越大,越来越讲究,是社会进步的象征。它意味着我们不再只是要求吃得饱,吃得好,还要吃得有个心灵的感受。

不只要求口腔舌喉的味道,还盼望心里头的味道;不只是味蕾的美味,还要性灵的美感。


最常见的,就是餐桌、餐盘的摆设装饰,在味觉、嗅觉以外,再经营视觉、触觉的氛围。在西方,蔬果、冰块、乳酪和牛油,都是饮食界发挥创意,创造美学价值的好材料。连草莓、凤梨、芋头、蜜瓜、南瓜与番薯都派上用场。


做大厨的个个至少都是蔬果调刻的艺术家,否则他们永远只能当大厨的副手。


近年来,蔬果雕刻也在中国大陆受到推崇。这其实已经不是新的玩意儿,早在古代的周朝就已经出现,倒了清朝康熙当政,那满汉全席道道佳肴都有蔬果雕刻的点缀。


可惜的是直到今天,厨师们所采用的材料,来来去去是那些冬瓜、红萝卜,题材也离不开传统的龙凤、老鹰。


来参考西方的一些蔬果、食物的装璜,洋人叫这food architect, 已经提高到建筑学、工程学那高度了。也有人说这活动是edible creationedible craft,可吃的创作或手艺,不简单呐。

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Comment by 開篷樂勢力 2 hours ago

Sabah in the Age of AI: When Culture Becomes the Strength of the Future

The rise of AI is reshaping the value of human skills. In this period of uncertainty, renowned AI and education expert Ethan Mollick from the Wharton School argues that broad, humanities-based education is becoming increasingly important because it develops critical thinking, communication skills, and adaptability. This perspective creates a major opportunity for Sabah to emerge as a region with unique advantages in the AI era.

Sabah is not only rich in natural resources, but also rich in living cultural experiences that cannot easily be replaced by machines. AI can imitate language, generate images, and analyze data, but it still struggles to fully understand the deeper meanings behind traditions, community relationships, and inherited human experiences. This is where Sabah’s strength becomes especially relevant.

The diverse communities of Sabah — including the Kadazan-Dusun, Bajau, Murut, and Rungus peoples — possess extensive cultural knowledge, from marriage customs to philosophies about humanity’s relationship with nature. This knowledge is not merely heritage; it is a source of creative and social intelligence needed in the future economy. The AI era requires people who can interpret context, build trust, and understand cultural emotions — abilities that come from lived experience, not purely technical training.

Sabah also possesses a close relationship between people and the natural environment. Village life, traditional agricultural practices, handicrafts, and oral traditions cultivate a more holistic way of thinking. In an age of automation, skills such as empathy, storytelling, cultural negotiation, and understanding local identity will become increasingly valuable because they are difficult to automate.

At the same time, Sabah has the potential to become a center for a culture-based creative economy. Cultural tourism, documentation of indigenous languages, traditional performing arts, and local digital content can all grow with the support of AI without losing their authentic identity. AI can serve as a tool to bring Sabah’s heritage to the world, but the people of Sabah themselves remain the true source of meaning and authenticity behind that culture.

What matters most is that Sabah should not pursue technological development in a narrow way. Education in Sabah must combine technology with history, language, arts, and the humanities. This approach aligns with Ethan Mollick’s view that in uncertain times, societies with broad education and strong cultural identity will be more resilient in facing change.

In a world increasingly shaped by AI, Sabah’s greatest advantage may not lie in competing against machines, but in offering something machines can never truly possess: rich human experiences rooted in culture, identity, and meaning.

愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.

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