文化有根 創意是伴 Bridging Creativity
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王汝南既除所生服,遂停墓所。兄子濟每來拜墓,略不過叔,叔亦不候。濟脫時過,止寒溫而已。後聊試問近事,答對甚有音辭,出濟意外,濟極惋愕。仍與語,轉造清微。濟先略無子侄之敬,既聞其言,不覺懍然,心形俱肅。遂留共語,彌日累夜。濟雖雋爽,自視缺然,乃喟然嘆曰:”家有名士,三十年而不知!”
濟去,叔送至門。濟從騎有一馬,絕難乘,少能騎者。濟聊問叔:”好騎乘不?”曰”亦好爾。”濟又使騎難乘馬,叔姿形既妙,回策如縈,名騎無以過之。濟益嘆其難測,非復一事。…
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羊公還洛,郭弈為野王令。羊至界,遣人要之。郭便自往。既見,嘆曰:“羊叔子何必減郭太業!”復往羊許,小悉還,又嘆曰:“羊叔子去人遠矣!”羊既去,郭送之彌日,一舉數百里,遂以出境免官。復嘆曰:“羊叔子何必減顏子!”——《世說新語•賞譽》
有些人聽起來名聲震耳,一見面後就叫人興味索然;有些人暫時默默無聞,一會面就讓人一見傾心。前一種人浪得虛名,一經接觸就知道他“不過如此”,後一種人深藏不露,了解越多就越對他佩服得五體投地——這則小品中令郭奕三見三嘆的羊祜,無疑就屬於後一種人。…
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羊綏第二子孚,少有俊才,與謝益壽相好,嘗早往謝許,未食。俄而王齊、王睹來。既先不相識,王向席有不悅色,欲使羊去。羊了不眄,唯腳委幾上,詠矚自若。謝與王敘寒溫數語畢,還與羊談賞,王方悟其奇,乃合共語。須臾食下,二王都不得餐,唯屬羊不暇。羊不大應對之,而盛進食,食畢便退。遂苦相留,羊義不住,直云:”向者不得從命,中國尚虛。”二王是孝伯兩弟。——《世說新語•雅量》
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郗超與謝玄不善。苻堅將問晉鼎,既已狼噬梁、岐,又虎視淮陰矣。於時朝議遣玄北討,人間頗有異同之論。唯超曰:” 是必濟事。吾昔嘗與共在桓宣武府,見使才皆盡,雖履屐之間,亦得其任。以此推之,容必能立勛。” 元勛既舉,時人鹹嘆超之先覺,又重其不以愛憎匿善。——《世說新語•識鑒》
郗超與謝玄都出身於東晉顯貴豪門,又都以其出群才華和迷人個性見稱士林,超既卓犖不羈又善玄言,玄同樣也舉止不凡且語驚四座。他們曾經同在桓溫幕下任職,不幸的是,一個雞籠里容不下兩隻叫雞公,二人很有點像油和水,放在一塊卻合不到一塊。…
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樂令女適大將軍成都王穎。王兄長沙王執權於洛,遂構兵相圖。長沙王親近小人,遠外君子,凡在朝者,人懷危懼。樂令既允朝望,加有婚親,群小讒於長沙。長沙嘗問樂令,樂令神色自若,徐答曰:”豈以五男易一女?”由是釋然,無復疑慮。——《世說新語•言語》
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王導、溫嶠俱見明帝,帝問溫嶠前世所以得天下之由。溫未答頃,王曰:”溫嶠年少未諳,臣為陛下陳之。”王乃具敘宣王創業之始,誅夷名族,寵樹同己,及文王之末高貴鄉公事。明帝聞之,復面著床曰:” 若如公言,祚安得長!” ——《世說新語•尤悔》
晉“祚安得長”這句話,不是發自晉朝“階級敵人”的惡毒詛咒,而是出自晉明帝司馬紹的擔憂。司馬紹是東晉第二任皇帝,他享國的時間比晉祚更短——在龍椅上僅僅坐了四年,壽命僅僅二十七歲。…
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晉武帝始登阼,探策得“ 一” 。王者世數,系此多少。帝既不說,群臣失色,莫能有言者。侍中裴楷進曰:“臣聞天得‘一’以清,地得‘一’以寧,侯王得‘一’以為天下貞。” 帝說,群臣嘆服。——《世說新語 •言語》
這則小品沒有通常所說的“思想內容”…
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愛墾網 是文化創意人的窩;自2009年7月以來,一直在挺文化創意人和他們的創作、珍藏。As home to the cultural creative community, iconada.tv supports creators since July, 2009.
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