文化有根 創意是伴 Bridging Creativity
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福柯《歴史現象 vs 歷史事實》
懷特的研究與他所謂的敘事性(narrativity)密切相關,強調的是事件的連續性。在懷特看來,沒有敘事就沒有歷史。
為了更好地說明敘事文如何將事件組合成故事,懷特區分了歷史事件(historical event)和歷史事實(historical fact): 前者是實際發生過的孤立事件,後者則是經過作者篩選,並用壹種虛構的制式(fictional matrix)或概念裝置(conceptual apparatus)串聯起來的敘事對象。
懷特目的,在於說明歷史學家在編織歷史材料的過程中使用了修辭手段,這種區分同樣適用於其他類型的文本,如文學、哲學、社會科學、自然科學方面的文本。(林慶新,歷史敘事與修辭———論海登·懷特的話語轉義學,國外文學(季刊) 2003 年第4 期(總第92 期)
更新的基本動力
布爾迪厄把象征性實踐看做是人類進行文化再生産的的基本活動,看做是社會結構和心態結構不斷運作和更新的基本動力。(高宣揚,2002)
高宣揚《文化:生活首位》
“幾乎整個西方各國社會科學界,都已經從二十世紀中期開始,隨著西方社會的變化,將研究的重點轉向文化再生産的問題。”(高宣揚,2002,29/30頁)
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